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When Asked to Identify Their Activities Over the Last 30 Days Bornagain Believers

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This article is near the Christian term. For other uses, see Built-in Once again.

Evangelical Christian term

Built-in again, or to experience the new nascency, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to i'southward physical nativity, being "born once again" is distinctly and separately acquired by baptism in the Holy Spirit, it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born again before you tin can see, or enter, the Kingdom of Sky." Their doctrines as well mandate that to be both "born once again" and "saved", 1 must have a personal and intimate relationship with Jesus Christ.[1] [2] [3] [4] [5] [6]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from like terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is commonly linked to baptism with h2o and the related doctrine of baptismal regeneration. Individuals who profess to exist "born again" (meaning in the "Holy Spirit") often state that they have a "personal human relationship with Jesus Christ".[7] [5] [6]

In addition to using this phrase with those who practice not profess to be Christians, some Evangelical Christians utilize the phrase and deliver those who belong to other Christian denominations or groups. This practice is based on the conventionalities that non-Evangelical Christians, even those Christians who are professed Christians, are not "built-in again" and do not have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same manner that they would evangelize to people who do not profess the Christian faith.

The phrase "born once again" is also used every bit an adjective to depict individual members of the movement who espouse this belief, and it is also used as an adjective to describe the movement itself ("born-again Christian" and the "born-over again movement").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an issue in the Gospel of John in which the words of Jesus were non understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell y'all, no ane can see the kingdom of God unless they are born once more." "How can someone be built-in when they are former?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be born!" Jesus answered, "Very truly I tell you, no ane can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter iii, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The give-and-take translated as again is ἄνωθεν (ánōtʰen), which could hateful either "once more", or "from in a higher place".[ix] The double entendre is a figure of speech that the gospel writer uses to create cliffhanger or misunderstanding in the hearer; the misunderstanding is then clarified past either Jesus or the narrator. Nicodemus takes but the literal meaning from Jesus's statement, while Jesus clarifies that he ways more of a spiritual rebirth from above. English translations take to choice one sense of the phrase or another; the NIV, King James Version, and Revised Version apply "built-in again", while the New Revised Standard Version[10] and the New English Translation[11] prefer the "born from above" translation.[12] Well-nigh versions will note the culling sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred as the fundamental meaning and he drew attention to phrases such as "nascence of the Spirit",[13] "birth from God",[14] but maintains that this necessarily carries with information technology an emphasis upon the newness of the life as given by God himself.[15]

The final apply of the phrase occurs in the Offset Epistle of Peter, rendered in the King James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [meet that ye] love one another with a pure heart fervently: / Being born once more, not of corruptible seed, but of incorruptible, by the give-and-take of God, which liveth and abideth for ever.

—ane Peter 1:22-23[16]

Here, the Greek give-and-take translated as "born once again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted every bit being rooted in "the seed of Abraham"; that is, concrete lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have ii births—natural birth of the physical body and another of the water and the spirit.[18] This soapbox with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in 1 Peter ane:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the estimation of the expression the seed of Abraham. Information technology is [the Apostle Paul's] teaching in one case that all who are Christ's by faith are Abraham's seed, and heirs according to hope. He is concerned, withal, with the fact that the hope is non existence fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine beginning. Gimmicky Christian theologians have provided explanations for "born from above" being a more accurate translation of the original Greek give-and-take transliterated anōthen. [22] Theologian Frank Stagg cites 2 reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "once again" does not include the source of the new kind of kickoff;
  2. More personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on case of the term in its more mod use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can exist holy unless he be built-in again", and "except he be built-in again, none can be happy fifty-fifty in this world. For ... a man should non be happy who is not holy." Besides, "I say, [a man] may exist born again and then become an heir of conservancy." Wesley also states infants who are baptized are born again, simply for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the same time born again. ... But ... information technology is sure all of riper years, who are baptized, are not at the aforementioned fourth dimension born once again.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor past the Apostles except Peter. "It was not regarded by any of the Evangelists but John of sufficient importance to record." Information technology adds that without John, "we should hardly accept known that it was necessary for one to be born once more." This suggests that "the text and context was meant to apply to Nicodemus particularly, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus friction match the historical events they are based on, generally treat Jesus's conversation with Nicodemus in John 3 with skepticism. It details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attention, making information technology unclear how a record of this conversation was acquired. In addition, the conversation is recorded in no other aboriginal Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger consequence is that the aforementioned problem English language translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language too: at that place is no unmarried word in Aramaic that ways both "again" and "from above", yet the conversation rests on Nicodemus making this misunderstanding.[27] Every bit the conversation was betwixt two Jews in Jerusalem, where Aramaic was the native language, there is no reason to think that they'd have spoken in Greek.[26] This implies that fifty-fifty if based on a real conversation, the writer of John heavily modified information technology to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the archetype text from John 3 was consistently interpreted by the early on church fathers as a reference to baptism.[28] Modern Catholic interpreters have noted that the phrase 'born from above' or 'born again'[29] is antiseptic as 'beingness built-in of water and Spirit'.[30]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church building regarded every bit taking place through baptism."[31]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Give-and-take, acceptance of the Gospel entailing conversion, profession of religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new beast and an adopted son of God;[33] information technology incorporates them into the Trunk of Christ[34] and creates a sacramental bond of unity leaving an indelible marker on our souls.[35] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this marking, even if sin prevents Baptism from begetting the fruits of salvation. Given once for all, Baptism cannot exist repeated."[36] The Holy Spirit is involved with each aspect of the move of grace. "The first piece of work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and abroad from sin, thus accepting forgiveness and righteousness from on high."[37]

The Catholic Church besides teaches that nether special circumstances the need for water baptism can exist superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae virtually "the trouble of children baptized in infancy [who] come up for catechesis in the parish without receiving whatsoever other initiation into the faith and still without any explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means saying 'yep' to Jesus Christ, but let united states of america recollect that this 'yes' has two levels: It consists of surrendering to the word of God and relying on it, but it besides ways, at a after stage, endeavoring to know better—and better the profound meaning of this word."[40]

The modern expression being "born again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the U.s.a. Briefing of Catholic Bishops, USCCB) defines conversion every bit, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one'due south life to his."[41] To put it more than simply "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him equally his disciple."[41]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modern earth called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never finer evangelized before, to those who take never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular civilization, to those who have lost a sense of religion, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men'due south Fellowship and knight of the Sovereign Armed forces Guild of Republic of malta, wrote that the "New Evangelization emphasizes the personal run across with Jesus Christ equally a pre-status for spreading the gospel. The born-again experience is non just an emotional, mystical loftier; the actually important matter is what happened in the convert'southward life afterward the moment or period of radical change."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and born once more and renewed in Holy Baptism by the Holy Ghost. Just she likewise teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new man come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Nativity, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" afterwards which organized religion "daily grows inside the person."[45] For Moravians, "Christ lived as a human being because he wanted to provide a pattern for future generations" and "a converted person could try to live in his image and daily get more than like Jesus."[45] As such, "heart religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such equally the Mennonites, teach that "True faith entails a new birth, a spiritual regeneration by God'southward grace and power; 'believers' are those who have become the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not past a forensic understanding of salvation by 'faith solitary', but by the entire process off repentance, self-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Birth.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church in article XV, entitled "Of Christ solitary without Sin". In part, it reads: "sin, every bit South. John saith, was non in Him. Simply all we the rest, although baptized and built-in again in Christ, yet offend in many things: and if nosotros say nosotros accept no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and born again in Christ" occurs in Article Xv, the reference is clearly to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'due south regeneration, which is of comfort to the believer.[50] The time of one'south regeneration, even so, is a mystery to oneself according to the Canons of Dort.[fifty]

According to the Reformed churches being born once again refers to "the inwards working of the Spirit which induces the sinner to reply to the effectual call". According to the Westminster Shorter Canon, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God'southward Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable the states to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or existence born over again is the volition of God. God first sovereignly and efficaciously regenerates, and only in consequence of that do we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in united states past God, not an autonomous act performed past u.s.a. for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine piece of work of initial salvation (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. 8:xv, 16)."[three] In regeneration, which occurs in the New Birth], at that place is a "transformation in the eye of the laic wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. one:27)."[3]

Following the New Birth, George Fox taught the possibility of "holiness of middle and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascence is necessary for salvation considering it marks the move toward holiness. That comes with faith."[1] John Wesley, held that the New Birth "is that great modify which God works in the soul when he brings information technology into life, when he raises it from the death of sin to the life of righteousness."[58] [i] In the life of a Christian, the new nascency is considered the offset piece of work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Article XVII—Of Baptism, land that baptism is a "sign of regeneration or the new birth."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this piece of work in and for y'all. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt exist saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, 2 separate and singled-out acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a total release from the penalty of sin (Romans iii:23-25). This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans five:1). Regeneration is the impartation of divine life which is manifested in that radical alter in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (ii Corinthians 5:17; 1 Peter 1:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was cached, and rose again (1 Cor 15:iii-four), and that by believing/trusting in Jesus' death, burial and resurrection, eternal life shall be granted as a gift by God (John 3:14-16, Acts 10:43, Romans 6:23). Those who accept been born over again, according to Baptist teaching, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. balls).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nascency furnishings conservancy and those who testify that they accept been built-in again, repented, and have organized religion in the Scriptures are given the right paw of fellowship, later on which they can partake of the Lord'south Supper.[65]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (first work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, equally evidenced past glossolalia, as the third work of grace.[66] [67] The New Birth, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah'due south Witnesses [edit]

Jehovah's Witnesses believe that individuals practice not accept the ability to choose to exist born again, just that God calls and selects his followers "from in a higher place".[68] Just those belonging to the "144,000" are considered to be born once again.[69] [70]

The Church building of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "built-in again" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-over again Christians.

Catholic Answers says:

Catholics should inquire [Evangelical] Protestants, "Are you born over again—the way the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has non been built-in again "the Bible way," regardless of what he may call up.[72]

On the other hand, an Evangelical site argues:

Some other of many examples is the Cosmic who claims he also is "born again." ... However, what the committed Catholic means is that he received his spiritual nascency when he was baptized—either as an infant or when equally an adult he converted to Catholicism. That'due south not what Jesus meant when He told Nicodemus he "must be born again."[73] The deliberate adoption of biblical terms which have dissimilar meanings for Catholics has become an effective tool in Rome's ecumenical calendar.[74]

The Reformed view of regeneration may be set apart from other outlooks in at least 2 ways.

Kickoff, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take place at whatever time in a person's life, fifty-fifty in the womb. It is not somehow the automatic consequence of baptism. Second, it is common for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.due east., people are built-in again but after they practice saving faith). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to practise saving organized religion. ... Regeneration is entirely the piece of work of God the Holy Spirit - we can do nothing on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to draw its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the ability of the h2o and the spirit. This remains the mutual understanding in most of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other celebrated branches of Protestantism. Nevertheless, sometime later on the Reformation, Evangelicalism attributed greater significance to the expression born over again [78] as an feel of religious conversion,[79] symbolized by deep-water baptism, and rooted in a delivery to one's own personal religion in Jesus Christ for conservancy. This aforementioned belief is, historically, also an integral part of Methodist doctrine,[eighty] [81] and is connected with the doctrine of Justification.[82]

Co-ordinate to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable grade of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the quantum of a "vision". With others it leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious significant of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person affected perceives his life in Christ at any given time equally "newness of life."[83]

According to J. Gordon Melton:

Built-in again is a phrase used by many Protestants to draw the miracle of gaining organized religion in Jesus Christ. It is an feel when everything they have been taught as Christians becomes existent, and they develop a direct and personal relationship with God.[84]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction betwixt 18-carat and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems celebrated, similar the division betwixt Catholic and Protestant Christians. ... [the term] unremarkably includes the notion of human choice in salvation and excludes a view of divine election by grace alone.[85]

The term built-in once again has become widely associated with the evangelical Christian renewal since the tardily 1960s, commencement in the United states and so effectually the world. Associated perhaps initially with Jesus People and the Christian counterculture, born again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in guild to exist saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] By the mid-1970s, built-in again Christians were increasingly referred to in the mainstream media as part of the built-in once again move.

In 1976, Watergate conspirator Chuck Colson's volume Born Over again gained international detect. Time magazine named him "Ane of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the year'due south presidential campaign, Democratic party nominee Jimmy Carter described himself as "built-in once again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to religion in conjunction with his criminal imprisonment and played a significant role in solidifying the "built-in again" identity equally a cultural construct in the US. He writes that his spiritual feel followed considerable struggle and hesitancy to take a "personal encounter with God." He recalls:

while I sat alone staring at the ocean I dear, words I had non been certain I could sympathise or say roughshod from my lips: "Lord Jesus, I believe in Y'all. I accept You. Please come up into my life. I commit it to Yous." With these few words...came a sureness of heed that matched the depth of feeling in my center. In that location came something more: strength and tranquility, a wonderful new assurance about life, a fresh perception of myself in the world effectually me.[87]

Jimmy Carter was the first President of the United States to publicly declare that he was built-in-again, in 1976.[88] By the 1980 campaign, all 3 major candidates stated that they had been born once more.[89]

Sider and Knippers[ninety] state that "Ronald Reagan'southward ballot that fall [was] aided by the votes of 61% of 'born-once more' white Protestants."

The Gallup Organisation reported that "In 2003, 42% of U.S. adults said they were born-again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more likely to identify themselves as built-in-again or evangelical, with 63% of blacks proverb they are built-in-again, compared with 39% of white Americans. Republicans are far more than probable to say they are born-again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower back up for government anti-poverty programs." Information technology likewise notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[93] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born again".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a built-in-over again question on three occasions ... 'Would you say you have been 'born again' or take had a 'born-once again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with virtually two-thirds of each group answering in the affirmative. In dissimilarity, simply almost i 3rd of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a built-in-again feel." However, the handbook suggests that "born-once again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who report a born-again feel too merits it every bit an identity."[95]

See also [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held past major Christian denomination
  • Born-again virgin – Person who commits to abstinence afterward having had sexual intercourse
  • Child dedication – Act of induction of children
  • Jesus movement – Erstwhile evangelical Christian movement
  • Dvija – Twice-born condition of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to whatsoever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Central Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Faith. Mouton & Visitor. p. xviii. ISBN978-3-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economic science in Zimbabwe. Stanford Academy Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in Globe Vision's California role elaborated on the importance of being "born once again," emphasizing a central "relationship" between individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that it's not only a matter of going to Christ or being baptized when yous are an infant. We believe that people need to be regenerated. They need a spiritual rebirth. The demand to exist built-in again. ...You lot must be born again before yous can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born again laic is a personal experience of God that leads to a personal human relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John 3:3-five
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early on Christian Literature, third ed (Chicago: Academy of Chicago,2010), 92. Specifically run across the first (from above) and quaternary (over again, anew) meanings.
  10. ^ Jn three:three NET
  11. ^ Jn 3:3 Net
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn ane:five
  14. ^ cf. Jn 1:12-13; 1Jn two:29, 3:9, 4:7, v:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Abroad the Veil: To Come across Across the Drape of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Lexicon. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter one:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[i]
  21. ^ "Systematic Theology - Volume 3 - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Attestation Greek Lexicon. xxx July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the Globe of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
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  28. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Testament IVa, John 1-10 (Downers Grove: Intervarsity Press, 2007), p. 109-110
  29. ^ John 3:3
  30. ^ John 3:v
  31. ^ John F. McHugh, John i-4, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
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  33. ^ ii Corinthians five:17; 2 Peter 1:4
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  61. ^ The Methodist Visitor. Elliot Stock, 62, Paternoster Row, E.C. 1876. p. 137. Ye must exist born again." Yield to God that He may perform this piece of work in and for you lot. Admit Him to your heart. "Believe on the Lord Jesus Christ, and thou shalt be saved.
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External links [edit]

  • The New Nascency, John Wesley, sermon No. 45. Wesley'due south teaching on beingness born again, and statement that it is fundamental to Christianity.

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Source: https://en.wikipedia.org/wiki/Born_again

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